aggienaut: (tea)

   53,000,000 years ago - A dog-like creature slinks stealthily among the thick tropical foliage. It balances itself with its thick rodent-like tail while it sniffs the air for signs of prey. It deftly steps between tangled roots with its hoofed feet.

   The pakicetus catches a whiff of something tantalizing in the air and raises its nose, inhaling deeply several times. It knows this smell, it is one of those furry creatures with opposable digits -- fingers and toes -- that swing from trees. A tasty snack if one can be found on the ground and snapped up. The pakicetus sniffs in a few directions to triangulate the origin of the scent and silently thinks a moment. From the angle the scent is wafting in from, he reckons there's a good chance the creature may indeed be on the ground.

   Stealthily, very carefully moving among the plants so as not to make any noise, the animal moves towards the scent. Salivating with anticipation the pakicetus slows to an agonizingly slow and careful approach as he approaches the prey. It is indeed gathering fallen fruit on the forest floor, but these primates can be devilishly clever. One wrong move and it'll disappear up into the canopy.
   Slowly, slowly the pakicetus moves into position, all its concentration on the primate and the planned approach. A bee buzzes loudly by nearby, causing the primate to look up and the pakicetus freezes, terrified that he'd be noticed. The Pakicetus notes that the primate is a young adult female, indexing the complex scents in the air with what he knows about the biology of this particular species. Probably in heat, there's probably at least one male around with intentions to breed. Pakicetus looks around but sees no other primates. Males are edible too but what would have made him really pleased would have been if it had already produced some tasty little primate babies to gobble up. Oh well, this one won't be doing that, thought the pakicetus, who had no intention of just waiting around to let the strange creature propagate. He turns his attention once again fully to making the final approach, crouching low to the ground and licking his lips.

   The primate reaches for an early predecessor of what would become an apple just as the pakicetus crouches for the pounce. Suddenly there's a crashing noise from behind. Pakicetus looks quickly backwards with great annoyance, which turns immediately to terror. A mesonyx, a large ugly wolf-like creature with huge fangs is bounding in, flying across the ground with powerful leaps.
   The primate screeches and leaps into a tree and is gone in a flash. Pakicetus bounds quickly off to the side but not soon enough to completely avoid being sideswiped by mesonyx's own hoofed paws. Pakicetus scrambles desperately away with mesonyx hot on its heels, attempting to use its smaller size to maximum advantage by darting behind and around low trunks and branches as much as possible. The large muscular mesonyx barrels through most barriers though, proving very hard to shake.

   Pakicetus' muscles burn from exertion and its back has been lacerated with the nips and snaps of the pursuing monster. Suddenly it bursts from the forest and finds itself on the edge of a cliff. A hundred feet below, waves lap at the rocks. Glancing up quickly a landscape of shallow sea and islands only briefly register before the pakicetus turns its attention back to its pursuer. The mesonyx has also come skidding to a halt. It realizes a full charge would likely send them both tumbling into the sea and that the pakicetus can't outrun it, so it lets out a growl and slowly approaches to finish the job.
   Pakicetus takes another quick wild eyed glance around to contemplate its options. It then turns and hops off the cliff, followed only by an angry roar and fruitless swipe by the mesonyx.


   Pakicetus bobs to the surface of the warm sea and realizes he has escaped. He is exhausted but floats well and there is forested island only a short way off, so he uses his thick tail to propel himself through the water. He rests awhile on the warm beach and then realizes he's still hungry. He wades into the water and easily snaps up one of the large fish the sea is teeming with.

   He returns to the beach with it in his jaws and is about to send it slithering down his gullet when he sees a shadow among the trees. He freezes. It has that canine gait and tauntingly slithery tail. A mesonyx? Not again??

   A female pakicetus emerges from the foliage and approaches curiously. Our protagonist drops the fish in front of her, after all, he can easily go back into the sea and get another one.


...

   And they lived in and around the sea, and their children lived in the sea, and their children's children, and from these early dog-like mammals that returned to the sea, all whales and other cetaceans later evolved. Everything from blue whales to narwhals.

aggienaut: (Pope)

   "Let's get back to the city, the religious nuts out here kind of freak me out" says the girl, grasping the boy's arm.

   "Oh, they're just, you know, old timey" reassures the lad, as if this explains it. "They mean well, really"

   "They're so damn conservative though, lord knows what I might accidentally do and have them accusing me of sorcery." Coming upon the edge of town she was relieved to look up and see the city itself not too far off.

   "Haha no one's going to be burning anyone at the stake" says the lad, giving her a playful bump sideways as they walked, "they're just, you know, farmers, and things are slow to change out here."

   "Just as long as the religious nuts don't get control of the government again!" exclaims the girl, feeling more at ease to speak freely now that they were away from the nearest houses.

   "I don't think that could happen again," speculates the lad, recalling a recent leader who had started an unsuccessful war in the Middle East.. and died there. "Valentinian's got a handle on things, I don't think it will ever happen again" notes the boy.

   "Damn pagans," grumbles the girl, adjusting her tunic. "How much further to Rome?"




   I don't understand people who call themselves "Pagans." The word "pagan" comes from latin "pagus," meaning literally "peasants." The modern day "pagans" wouldn't be the new agey hippies of Santa Cruz with their vague supplications to "the Goddess," it would be the "rednecks" and "hillbillies" of the deep Christian backwaters. "Pagan" means simply "the religion of the backwaters."

   Or at best, it is not a specific religion. Saying you're "a pagan" is like a Christian describing himself as an infidel because that's what an intolerant Muslim might call him.

   Yet still you see people, including many here in LJ Idol (at least last year) who will go on seriously about how their religion is "Pagan." THIS IS NOT A RELIGION. You can be wiccan or norse or believe in Celtic or Gaulish druidism, or one of hundreds of other things that have been called pagan throughout history, or you can be something new agey you're making up as you go along based on whims as they come to you, but I feel like if you call yourself Pagan you are probably keeping alive an insult that the original believers of the religion you're trying to follow would not have appreciated at all.


   In other news, a few years after the above narrative takes place, Valentinian ("the Last Great Roman Emperor") dies and his son Valentinian II has his power usurped by a "pagan" chief of the military. And around it goes.


Picture of the Day

Winged Athena
Roman ruins of Ephesus, near Selcuk, Turkey

And here's a kitten

(and in a continuing series of animals in ruins, a (emo?) snail, a (electric!) hornet, and a zombie.)


***EDIT: NOW WITH A SEQUEL!

aggienaut: (tianenmen)

   Blanket wrapped around himself on a cool summer evening, Blehtiyata squinted down the barrel of his musket towards the British fort across the river. A breeze gently rustled through the trees. Every now and then shots were fired, but it was mostly a waiting game. Time was on the indians' side, as Fort Pitt was far from the English colonies’ cities. Blehtiyata’s leader, Guyasuta, knew personally the difficulties the English would have reaching the fort -– he had been a guide for the British force under Washington which had come to assault the fort here nine years ago and started the war.
   The British had eventually driven the French out and built their own fort here at the fork where the Allegheny and Monongahela rivers come together. But unlike the French, the British made no effort to appease the Indians. They had shown the indians nothing but contempt. And so Blehtiyata, and many other warriors of the Seneca, had switched sides and joined the alliance of tribes led by chief Pontiac against the British invaders.

   Blehtiyata lifted his gun as he caught sight of the red coat of a British soldier on the battlements of the fort in a vulnerable position. Before he could take the shot though the soldier was back behind a bastion wall. The British had been refusing to sell ammunition to indians for a while prior to the hostilities, so one had to be very conservative about which shots to take.

   Blehtiyata was thankful though that they’d captured some supplies from a shed just outside the fortress. The British had neglected to evacuate its contents into the fort or guard it properly and an indian raiding party had managed to loot it for supplies. Though there wasn’t anything exciting like ammunition in the shed, there had been a large number of blankets which would make the siege much more comfortable for the indians.

   Blehtiyata was particularly grateful of the blanket tonight, as he felt like he was coming down with a fever. Getting a cold was certainly far from the worst thing that could happen at war, but it could critically dull your abilities in battle. Blehtiyata pulled the warm blanket around himself to stay warm and healthy.




Two months later:

   Colonel Bouquet stood at the rampart and surveyed the opposing banks through a spyglass.
   “They’ve definitely all withdrawn sir,” reported Captain Ecuyer. “We’ve sent scouts all over the surrounding area, the only indians left are dead of smallpox.
   “I guess we’ve achieved the desired effect then,” mused Bouquet, “have some prisoners collect and burn those bodies, and then release those prisoners back to their people.”
   “What should I write about this strategy in the official report?” asked Ecoyer. Bouquet thought about it seriously. It might not go over well with the stuffy intellectuals back East.
   “Probably best you make no mention of it. Erase what you’ve already written about it in the log … blank it.




Notes )

aggienaut: (Fire!)

   Zaragoza, Spain, 1573 – Rochella Morell struggled against the wooden post she was chained to, as the flames around her licked higher. The jeering crowds around faded completely from her attention – she had more immediate concerns.
   Rodrigo de Ruy watched the flames with satisfaction. It was a pleasant warm evening. In the middle of the square thirty-six bonfires crackled happily. At this point they were still small, and the heretics tied to a post in the centre of each one were still largely unaffected. Some of them cried out repenting their sins, others proudly and unrepentently declared them, many just cried out, and some were stubbornly silent. The flames danced steadily higher and closer to the condemned as they squirmed uselessly.

   Auto de fé -- Meaning “act of faith” – synonymous with burning at the stake. The ceremony of the Auto de fé was intended to reconcile the otherwise unreconcileable with the The Church. Typically it consisted of an entire day of processions, masses, and other official activities. This would typically take place on a holiday, and the spectacle would culminate with burning at the stake. Reconciliation through fire.

   The 36 heretics being reconciled this evening were, as usual, mostly of questionable dedication to the One True Religion. Converts to Christianity who had exhibited enough characteristics of foreign culture to support the conviction that their professions of faith weren’t true. Regardless, the purifying flames would now settle the matter.
   Many were either admitted or suspected Protestants. Heretics who believed the blasphemy that there was NOT One True Church! Surely it would please the Lord to see them immolated.
   And a handful of the condemned had been found guilty of moral transgressions. Mostly sodomy, but there was one woman guilty of refusing to recognize the sinful nature of simple fornication -- sexual congress without the explicit goal of procreation .

   Rodrigo recalled her trial:
   ” …and furthermore the witness has said you confided in her that you were actually worried that you might be pregnant, do you deny this? ” Rodrigo, the prosecutor, had said.
   ”Who is the witness?” demanded Rochella Morell indignantly.
   ”You are not permitted to know! ” Rodrigo couldn’t believe her gall.
   ”Well, why shouldn’t I have sex? I enjoy it and I’m not harming anyone” Rochella’s words positively shocked Rodrigo. Obviously the Inquisitors sitting behind the dais knew the answer to this, but after all, the whole Inquisition was for the good and healing of the wayward, so Rodrigo deigned to explain. The Bible is quite clear on fornication and it only took him a moment to come up with an apt quote:
    “Among you there must not be even a mention of fornication or impurity in any of its forms, or promiscuity … for you can be quite certain that nobody who actually indulges in fornication or impurity or promiscuity - which is worshipping a false god - can inherit anything of the Kingdom of God. Do not let anyone deceive you with empty arguments” Rodrigo quoted Ephesians 5 with a flourish.1 Astoundingly, Rochella looked unimpressed.
    “God has given us sexual faculties only to procreate! To use them otherwise is a grave disorder! ” Rodrigo was becoming exasperated by her insolence – Rochella remained wholly unrepentent. Rodrigo looked to the Bailiff, Luis de Ayano. Luis shrugged. The case was pretty clear.

   An inquisition trial could end in one of five ways. It could, in theory, end in an “acquittal,” though it almost never did. The process could be “suspended,” wherein the case would be dropped against the defendant without finding them not guilty. The defendant could be “penanced” or “reconciled,” both of which involved the defendant publicly admitting guilt, and possibly being fined, exiled, or receiving some other punishment. And most severe, the ironically named outcome of “relaxation,” whereupon the defendant would be remanded to an auto de fé for reconciliation and then immolated.
   Sometimes aggressive interrogation techniques --such as placing a wet cloth over a defendant’s face and pouring water over it to simulate drowning-- were necessary to prove a case. In this situation, however, Rochella had veritably offered herself up. Spared herself the interrogation, but her impertanance would certainly gaurantee her place at the auto de fé.


   Rodrigo watched with satisfaction as the flamed enveloped Rochella and the other heretics. Rodrigo looked around at the cheering mob. Despite what Rochella and her associates would like to think, the town still had morals.

   Once the fires had smoldered out and the crowds long since dispersed. Rodrigo decided it was time to call it a night. He felt very successful for the healing he had been able to grant the heretics and moral deviants through the auto de fe.
   He made his way down the narrow streets, hardly an individual was still about. He looked around to make absolutely sure no one was watching, and slipped into the house of Luis de Ayano.


Notes )

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